Update enchiridion.html

Author: simonvreeman

discourses/enchiridion.html

@@ -517,7 +517,7 @@ <h2 id="fn"><a href="#fn">&#35;</a> Footnotes <a href="#header" title="Back to t
       <ol>
         <li id="fn-1"><em>Restrict yourself... detachment</em>: To exercise choice and (its opposite) refusal with ‘detachment’ means with an awareness that success in either case is not ours to guarantee. <a href="#fn-1-ref" class="return">↩</a></li>
         <li id="fn-2"><em>It is equally naive... something different</em>: I.e. because vice, like virtue, depends on the free choice of the agent (the slave), not on the will of his master. <a href="#fn-2-ref" class="return">↩</a></li>
-        <li id="fn-3"><em>Diogenes, Heraclitus</em>: Diogenes is Diogenes the Cynic, whom Epictetus often cites with approval. Heraclitus was a Greek philosopher of the fifth century BC for whom Stoics had a special regard; cf. Marcus Aurelius, <a href="https://vreeman.com/meditations/#book8-3">Meditations VIII 3</a>: ‘Alexander and Caesar and Pompey, what are they compared with Diogenes and Heraclitus and Socrates?’ <a href="#fn-3-ref" class="return">↩</a></li>
+        <li id="fn-3"><em>Diogenes, Heraclitus</em>: Diogenes is <a href="https://vreeman.com/meditations/#diogenes" title="Go to Diogenes the Cynic in the Index of Persons of Meditations">Diogenes the Cynic</a>, whom Epictetus often cites with approval. Heraclitus was a Greek philosopher of the fifth century BC for whom Stoics had a special regard; cf. Marcus Aurelius, <a href="https://vreeman.com/meditations/#book8-3">Meditations VIII 3</a>: ‘Alexander and Caesar and Pompey, what are they compared with Diogenes and Heraclitus and Socrates?’ <a href="#fn-3-ref" class="return">↩</a></li>
         <li id="fn-4"><em>But the assignment of roles belongs to another</em>: Cf. I 25, 13. <a href="#fn-4-ref" class="return">↩</a></li>
         <li id="fn-5"><em>If you hear a raven croak inauspiciously</em>: An allusion to the ancient belief in bird augury, a form of divination. <a href="#fn-5-ref" class="return">↩</a></li>
         <li id="fn-6"><em>Make use of divination... should be used</em>: One version of Socrates’ views on divination is recorded in Xenophon’s <em>Memorabilia</em>, I 1, 6 sq. <a href="#fn-6-ref" class="return">↩</a></li>